In Part 1 of this series it was stated that a major theme of presuppositionalism is that there is no neutrality, no autonomy, under God. In this part I want to unpack an implication of this denial of autonomy–namely, the contention that Christians should not wish to defend a “generic theism” but rather a specifically Christian theism.
II. The Necessary and Inescapable Ontological Foundation of
All Reality and Thought
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I’ve decided to take the time to do a few posts on presuppositionalism, so as to hopefully spell out the differences between it and the “Platonist” method I outlined in this post about the Roman Catholic approach to “evidences”. This first post is actually taken straight out of my larger series “Sacralism, Secularism, and the Christian Antithesis”. I thought the basic summary I put together for that series would also serve as a good introduction to this set of posts.
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Christmas Theme by Karen Blundell
